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The Tribulation Trilogy Excerpts
Specs: This book is 136 pages in an 8 1/2 x 11 format with a soft glossy cover
1 THE PREMISE OF THE TRIBULATION TRILOGY 4
2 THE SETTING FOR THE TRIBULATION 8
3 THE SUBJECT IN THE TRIBULATION 28
4 THE SUBSTANCE OF THE TRIBULATION 42
5 DANIEL CODIFIED THE TRIBULATION 52
6 THE OLIVET DISCOURSE CLARIFIED THE TRIBULATION 68
7 REVELATION CONCLUDES THE TRIBULATION 85
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The Bible presents God overseeing two overarching programs: one for heaven, the other for earth (Gen. 1:1). God’s program for heaven involves the mystery Body of Christ and our inheritance there in heaven with Christ (Eph. 1:3, 20; 2:6), “kept secret since the world began” (Rom. 16:25). His program for earth involves prophecy for Israel concerning the coming Davidic Covenant Kingdom (2 Sam. 7:16) aka the Millennial Reign of Christ prepared "from the foundation of the world" (Matt. 25:34). Israel’s earthly future has progressively unfolded to her "by the mouth of the prophets since the world began" (Luke 1:70) in "time past" (Eph. 2:11-12; see Luke 24:27, 44; Acts 14:16; Heb. 1:1) to be fulfilled in the "ages to come" (Eph. 2:7). The Kingdom will be inaugurated following the Revelation of the Lord Jesus to Israel (Zech. 14; Rev. 19:11-21) which occurs "immediately after the tribulation" (Deut. 4:30; Matt. 24:29) or Daniel s seventieth week (Dan. 9:24-27), a time when God will punish the world for sin while preparing Israel for the Kingdom (Jer. 30-31). If the Body of Christ (church) is present on earth during Israel’s tribulation (Deut. 4:30; Isa. 24; Jer. 30-31; Joel; Zephaniah; Matt. 24; Rev. 6-19), the Holy Spirit went to great lengths to keep us from knowing it. To wit, while we can easily find Israel and the anti-Semitic Gentile nations on earth during the tribulation – aka “the time of Jacob’s trouble” (Jer. 30:7; Dan. 12:1), the heavenly Body of Christ - which has been promised deliverance from this divine punishment (1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 3:10; see also Rev. 4:1) - is conspicuously absent (Rev. 6-19). In fact, there isn’t a verse anywhere in the Bible clearly and unequivocally placing the Body of Christ on earth for a single moment of Israel’s holocaust without redefining the words "saints" and "elect", which in Daniel, the Olivet Discourse and Revelation specifically refer to Israel.
The premise of The Tribulation Trilogy is simple. Israel and the church are not the same. In fact, they are as different as heaven and earth (Gen. 1:1), and mystery and prophecy; each with separate programs governing them (Rom. 16:25; Acts 3:21). It’s not difficult to see the divisive results from disregarding this God ordained distinction. Dr. Noah Hutchings observed, "If only Christians would hear what God has spoken to them during this age, and claim that which God has given to us and let Israel have that which God has promised to them in the Covenants, then all who believe in Jesus Christ as Lord and Saviour could fellowship one with another. If Christians would rightly divide the Word, then all Scriptures would fall into their rightful place." (Why So Many Churches, 1992)
To begin with, Israel is God’s premier elect NATION on earth (Deut. 7:6; Isa. 45:4). She exists from prophecy spoken in “time past”  by the mouth of the prophets “since the world began” (Luke 1:70; Acts 3:21; see Matt. 25:34). Bear in mind, prophecy enhances or explains events surrounding earth, and Israel’s divine appointment to earth’s destiny, featuring the King and His Kingdom.
It is Israel to whom God’s prophets presented five covenants guiding and guaranteeing her future on earth, including a lineage, land, laws, and a Lord – King – that began with Abraham and will continue through the Millennium. It is for Israel that the earthly kingdom was “prepared from the foundation of the world” (Matt. 25:34)  and through whom the Messiah was born and to whom He was presented, rejected, and yet one day will return to fulfill the Lord’s prophetic prayer, “thy kingdom come, thy will be done, in earth…” (Matt. 6:10). It is to Israel the Lord Jesus explained this Davidic Covenant Kingdom will be inaugurated following His visible Revelation in Jerusalem (Matt. 24; see Zech. 14; Rev. 1:7; 19:11-21) “immediately after the tribulation” (Matt. 24:21, 29). 
The church, on the other hand, has NO inheritance on earth, and no sustaining purpose here (study Eph. 1-3; Col. 3:1-6). She is the Lord’s heavenly BODY (Eph. 1:3; 2:6); a mystery “kept secret since the world began” (Rom. 16:25), given to Paul alone by our heavenly risen Lord Jesus Christ (Eph. 1:20) in a personal post ascension revelation (Rom. 16:25; Gal. 1:12; Eph. 3:1-9). Currently the church occupies a temporary position on earth during Israel’s hiatus between Daniel’s 69th and 70th week (Dan. 9:24-27) to provoke her to jealousy (Rom. 11:11). The Body of Christ was unknown to any of the prophets (Col. 1:26) and therefore was never included in their earthly prophecies featuring Israel’s Davidic Kingdom, and tribulation (“Jacob’s trouble” - Jer. 30:7) preceding it. In simplest terms, the church that appeared as a mystery (Rom. 16:25)  during Israel’s diminishing and blindness (Rom. 11:7, 12, 25), will disappear in a mystery (1 Cor. 15:51) when “the fullness of the Gentiles be come in” (Rom. 11:25). Once the Body of Christ (church) is gone, Israel’s prophecy clock will resume at Daniel’s seventieth week (one week of seven years – see Dan. 9:27; Rev. 11:2-3), the time of Jacob’s trouble that Jesus referred to as tribulation (Matt. 24:29).
Truth about the Tribulation
When studied in totality, the tribulation is for Israel, God’s foremost nation on earth (Isa. 2; Jer. 30-31; Joel; Zeph; Rev. 3:10; 6-19). It is prophesied to Israel (Deut. 4:30); it is punishment of Israel (Jer. 30-31; Ezek. 20:37; 22:18-22; Zeph. 1:14-18); and it is preparation for Israel’s Kingdom and King (Jer. 30:3-11; Hos. 5:15). Every Bible reference to it speaks of one of these three things. By prescription - written from the pen of Providence - it has NOTHING whatsoever to do with the Body of Christ - provable by Scripture studied in context. Case in point: Israel and the anti-Semitic Gentile nations of the world are mentioned often and thus highly visible during the horrors of this tribulation holocaust (Isa. 2; Dan. 7-12; Joel 2; Zeph. 1-2; Zech. 12-14; Rev. 6-19). However, the Body of Christ (church) is not. In fact, if the church is present on earth during a single moment of the time of “Jacob’s (Israel’s) trouble” (Jer. 30:7; Dan. 12:1; Zeph. 1-2), the Holy Spirit went to great lengths to keep us from knowing it. Consider this example (not necessarily offered as exclusively conclusive): The Holy Spirit lavishly used the word “church” 19 times in Revelation 1-3, and yet He never specifically mentions the church or Body of Christ once during the tribulation which occurs between Revelation six and nineteen. Why is this?
There are only three possible explanations: First, it was an oversight, which omniscience renders impossible. Second, it was intentional to keep us from knowing we’re destined for the tribulation horrors of the wrath of God (Rev. 6-19) which is equally absurd. Third, the heavenly Body of Christ, His church – promised deliverance “from the wrath to come” (1 Thess. 1:10), and “the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth” (Revelation 3:10; see also 1 Thess. 1:10; 5:9; 2 Thess. 2:5-7; Rev. 4:1) is NOT here! This is the only choice an impartial eye can see through the objective lens. There isn’t a verse anywhere in the King James Bible clearly placing the Body of Christ on earth for a single moment of Daniel’s seventieth week (Dan. 9:24-27) without redefining the words “saints” and “elect”, which in Daniel, the Olivet Discourse and Revelation specifically refer to Israel in the tribulation (Deut. 4:30).
The Dave MacPherson and Margaret MacDonald
8 1/2 x 11 Softcover book
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